A kind friend with a better memory than mine has fulfilled a months-old
promise to loan me his copy of
Goodbye, Babylon, a glorious
6-CD collection of old-tyme gospel music. To understand just how
wonderful this collection is, take the time to read
Matt
Labash's glorious review of the same.
Just do it. It's so
good, it makes me
wish for a new religious order, one devoted to memorizing the words of this
review. They could rise every morning at 4:00 a.m. and chant Labash's
words. It's just a suggestion.
This
all fits neatly, of course, in the context of the way recording
technology has influenced performance style in the 20th century, as
described by
Alex
Ross, with more comments from
Colby Cosh.
The American South was the source of a mighty glacier, and I, a child
church singer in Michigan, circa 1970, constituted a pebble in its
terminal moraine. It was a glacier of fire baptism, Hellfire and
brimstone, tongues of fire, and (to complete this increasingly
conflicted, not to say mixed, metaphor) the burning, purifying light of
God's unapproachable throne. Thus, although I am far removed in time
and space from these recordings, I nevertheless recognize them as the
source of the music of My People.
From Labash's description, you might think all the musicians were
wild-eyed fanatics...
As
musicians and vocal stylists, they took a backseat to no secular
artists of the day--and often, they doubled as the secular artists of
the day. Legendary blues guitarist Blind Lemon Jefferson, of Primitive
Baptist stock, went so far as to record religious material under the
pseudonym "Deacon L.J. Bates" to conceal his secular identity. They
were singers like Brother Claude Ely, who in the Kentucky Holiness
tradition, sings and plays the perennial Church of God in Christ shout,
"There Ain't No Grave Gonna Hold My Body Down," with a ferocity that
suggests he was getting sawed in half while performing.
...not to mention the preachers:
They were
stiff-necked dogmatists like Sister O.M. Terrell--a street
minister from the Fire Baptized Holiness Church of God--who, with a
wink, put everyone from adulterers to "snuff dippers" on notice,
singing: You know the Bible right / Somebody wrong / God knows /
You're wrong.
They are people whose God often seems to have failed them, but who
believe anyway--whose songs and wails and murmurs are often defiant
affirmations. Death does not make them blanch or prevent them from
tending the pressing business of "getting right," which explains
sermons like Rev. J.M. Gates's 1926 Christmas pick-me-up, "Death Might
Be Your Santa Claus," followed by "Will the Coffin be Your Santa
Claus?" and the capper, "Will Hell Be Your Santa Claus?"
I'll end with a few scattered thoughts:
1. There's a consistent driven quality to the singing, a holdover from
the pre-microphone days, where the voice needed to fill a room on its
own energy. This doesn't mean everyone sings with consistent focus or
intensity. You can tell the difference between those who are present
emotionally in their performance, and those who are telegraphing it
in. Loud and bored can coexist quite easily. Furthermore, the level
of technical proficiency is all over the map, but every performer is
very comfortable. These people have all been doing this for years.
How unlike the typical under-rehearsed classical musician who scowls at
the printed page while giving what is often the lone performance of a
particular work.
2. It's nice that, just as a famous name pops out among the unknowns in
the track listing, the performance associated with that name also
pops. Mahalia Jackson really deserved to be famous.
3. The Sacred Harp singing style sounds more like barking -- you'd
think it was a
movement of musically and religiously inclined hounds who are
treeing
the devil.
4. Authenticity fetishists need to explain how a clarinet that honks
like a bass kazoo found its way into a song called "Crying holy unto
the Lord." Almighty God, if that is authentic, help us to achieve
ever-greater levels of artifice, amen!